Then said Jesus to him, “Except you see signs and wonders, you will not believe.” (John 4:48)
David Hume lived in the 18th century. He was one of the most important figures in the history of Western philosophy. He believed that miracles were singular events that differed from the established laws of nature. Therefore, miracles violated all prior experience and were not possible based on reasonable belief. This position reflects the view of many skeptics today.
Mr. Hume’s position presupposes that the actions of Jesus must fit into the rational world of science. “But suppose, just suppose,” says Professor N.T. Wright, that miracles offer a glimpse of a deeper truth. Suppose the miracles of Jesus signal a new creation, with him fully in charge. What if miracles are his way of sharing with us a glimpse of what happens when God’s kingdom on heaven and earth come together? In doing this, why would Jesus feel confined to the laws of physics?
“Jesus,” says Professor Wright, one of the world’s leading Bible scholars, “seems to be the place where God’s world and ours meet, where God’s time and ours meet.” Jesus is the place where God’s matter — his new creation — intersects with us.
Miracles in the New Testament meant more than “simply” healing the sick, feeding the hungry, and raising the dead. Everything in the gospel narrative, including but not limited to miracles, is extraordinary. Those whose vision is limited to what they see using conventional spectacles risk missing the larger significance of Jesus’ miracles and their meaning in the new world order.